A print by Cosway

Douce was a friend and executor of the painter Richard Cosway (1742-1821). Many works by him and by his wife Maria can be found among Douce’s prints and drawings -this nymph carrying Cupid on her shoulders is a good example:

Maria Cosway after Richard Cosway, Nymph and Cupid, 1774-1805, etching and aquatint (Ashmolean Museum, Oxford)

Maria Cosway after Richard Cosway, Nymph and Cupid, 1774-1805, etching and aquatint (Ashmolean Museum, Oxford)

From Douce’s annotation on the verso, we know that he thought that Cosway’s Cupid resembled ‘Reynolds’s Shepherd Boy’ and that he wondered which the original was:

Joshua Reynolds, Piping Shepherd Boy, c. 1788, Oil on canvas,  (National Trust, Antony House, Cornwall  ©National Trust Images/John Hammond)

Joshua Reynolds, Piping Shepherd Boy, c. 1786, Oil on canvas, (Antony House, Cornwall ©National Trust Images/John Hammond)

Moreover, Douce considered that the attitude of the two figures was very similar to that of the mother and child depicted in this scene of the Deluge:

Jan Sadeler I after Maerten de Vos, The story of the family of Seth, 1586, engraving © The Trustees of the British Museum

Jan Sadeler I after Maerten de Vos, The story of the family of Seth, 1586, engraving © The Trustees of the British Museum

Douce found the same motif in the upper right side of another print in his collection: this allegory of The Power of Love by Hieronymus Hopfer which was, as he noted, copied after a ‘Trionfo della Luna’ by the Monogrammist PP in the collection of his friend Mr Dimsdale:

Hieronymus Hopfer, The Power of Love, 1528-63, engraving (Ashmolean Museum, Oxford)

Hieronymus Hopfer, The Power of Love, 1528-63, engraving (Ashmolean Museum, Oxford)

Cosway’s original source was, however, correctly identified by Douce as a ‘Greek or Roman gem’ reproduced in the second volume of Caylus’s Recueil (plate LXXXIII):

caylus gem

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Douce’s dream

In a previous post, I referred to Douce’s accounts of his dreams in his Book of Coincidences. In an undated entry probably written in 1817, Douce explained:

I had a strange dream about eating a cross-bow as a broiled fish. The next morning calling at Colnaghi’s his son carried me to see his fine collection of ancient arms, which contained a great number of cross-bows, and I not only had occasion to converse much on this weapon but there was a clever country fellow, a soldier, who told me a great deal about the use of it to which he had been much accustomed.

While going through Douce’s prints of weapons, I came across the image below, which might be the source of this ‘strange dream’:

Anonymous, Cross-bow and fish, 17th century, etching (Ashmolean Museum, Oxford)

Anonymous, Fishing cross-bow, 17th century, etching (Ashmolean Museum, Oxford)

According to Douce’s notes, reading and leafing through his portfolios were two of his favourite evening occupations -if he looked at the print above before going to sleep, it is not surprising he dreamt of crossbows and fish.

The following year, Dominic Colnaghi’s collection of ancient arms was purchased by Douce’s friend Sir Samuel Rush Meyrick. Many of the pieces that Douce saw at Colnaghi’s are now in the Wallace Collection.

 

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Amateur drawings

Among Douce’s drawings in the Ashmolean there are many by amateurs like Francis Cohen (1788-1861). In 1823, Cohen changed his name to Palgrave and married one of Dawson Turner’s daughters, Elizabeth. Douce and Cohen became close friends and they met regularly in the 1810s and 1820s -the fourth son of the Palgraves, born in 1829, received the name of Reginald Francis Douce Palgrave. Cohen gave Douce this watercolour of a street in Brussels, painted during a trip to the Continent in 1815:

Francis Cohen, Hospital of Nuns, Brussels, 1815, watercolour (Ashmolean Museum, Oxford)

Francis Cohen, Hospital of Nuns, Brussels, 1815, watercolour (Ashmolean Museum, Oxford)

Another glimpse into Douce’s network of acquaintances is provided by the little, rather sweet, sketch below:

Louisa Goldsmid, Female head, c. 1830, graphite (Ashmolean Museum, Oxford)

Louisa Goldsmid, Female head, c. 1830, graphite (Ashmolean Museum, Oxford)

The young amateur to whom Douce’s annotation refers was probably Louisa Sophia Goldsmid (1819-1908), who would grow up to become the ‘feminist and promoter of women’s education’ Lady Goldsmid. Douce could have been given her drawing because it was made in the course of a visit to the Douces. The hatching in the face recalls that of a print, from which eleven-year-old Louisa would have copied it:

Barocci detail

Douce might have met the future Lady Goldsmid through her uncle, the financier Sir Isaac Lyon Goldsmid (1778-1859), fellow of the Royal Society since 1828. As a member of this institution, Sir Isaac was likely to know both Palgrave and another of Douce’s closest and oldest friends, the writer Isaac D’Israeli:

Goodman, Sir Isaac Lyon Goldsmid, c. 1866, oil on canvas ((c) UCL Art Museum; Supplied by The Public Catalogue Foundation)

Goodman, Sir Isaac Lyon Goldsmid, c. 1866, oil on canvas (c) UCL Art Museum; Supplied by The Public Catalogue Foundation

Sir Isaac, who became member of the Society of Antiquaries in 1830, was also a collector of coins, ivories, bronzes, and porcelains. In 1843, he was invited to the funeral of the bibliophile Duke of Sussex as one of his ‘personal friends’. Sir Isaac and Douce possibly met at the Duke’s apartments in Kensington Palace, where Douce was a regular visitor after an introduction by the physician Edward Fryer.

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Interior design

The drawing below was made by Jean Auguste Dominique Ingres, an artist renown, among many other things, for getting his props right:

Jean Auguste Dominique Ingres, Deux Chaises de style Louis XIII, 1803-16, graphite © Montauban, musée Ingres, © Service des musées de France, 2010

Like other history painters working in the early decades of the nineteenth century, Ingres would have appreciated Douce’s well-stored repository of images of chairs, bedsteads, tables, bath-tubs, lamps, stoves, etc. Some might have been given to Douce by friends:

Anonymous, Two chairs, c. 1800-34, graphite and watercolour (Ashmolean Museum, Oxford)

The chair on the left could have been made in the late seventeenth century, since it is very similar to this side chair from Nymans, West Sussex:

English chair, 1690, walnut and cane (Nymans Estate, West Sussex) © National Trust Collections

It is also the type of chair chosen by George Clint (1770-1854) to furnish the room where Mistress Ford waits for Falstaff in this scene from The Merry Wives of Windsor:

George Clint, Falstaff’s Assignation with Mrs Ford, c. 1830-31, oil paint on canvas (Tate Gallery, London)

The two chairs could have been drawn in the course of Douce’s friends’ tours and excursions around Britain: a few drawings of gates and lanterns kept with his prints were, for instance, a gift from the topographical and antiquarian draughtsman William Alexander (1767-1816). Another example is the bed below, which according to Douce’s annotation on the verso, was copied “from a small brass plate on the floor of Hurst church, Berks by J. Hare Esq. 1827″:

J. Hare, Deathbed, 1827, graphite (Ashmolean Museum, Oxford)

Other furniture drawings in Douce’s collection could have been preparatory designs for prints published as part of pattern books, as is probably the case of these eighteenth-century chairs:

Anonymous, Three chairs, c. 1750, pen and ink, with grey wash (Ashmolean Museum, Oxford)

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Grinding fools

Many of Douce’s prints of fools are emblems from Dutch and German books, like the etching below:

Anonymous, Quale granum talis et farina, c. 1577-1627, etching (Ashmolean Museum, Oxford)

The scene is set in a watermill, where an elegantly dressed man is startled at the sight of batches of little fools being ground by two millers. The print was published in Cologne by Johann Bussemacher. Douce wrote on the verso that he had got if from Coram in April 1816. However, the entries for that month in the Collecta only refer to one print purchased from Coram, which Douce describes as ‘A print after O. Vaenius by Gisb. Vaenius. Allegorical’.

The inscription in Latin on the top left corner reads: “Quale granum talis et [sic] farina” (“From such wheat, such flour”). We have a similar saying in Spanish (“From such flour, such bread”), but here the source is, of course, the biblical proverb “Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him” (Proverbs 27:22).

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We are five

I have just started cataloguing Douce’s prints of fools -the engraving below belongs to the popular type depicting a group of foolish figures that numbers one fewer than the title, so that the viewer makes up the total:

Anonymous, Nous sommes cinq, 17th century, engraving (Ashmolean Museum, Oxford)

On the mount, Douce wrote that it was given to him at Paris ‘by the worthy Abbé Tersan’, probably in the course of a trip that took place between August and September 1817.  Charles-Philippe Campion de Tersan (1736-1819) was an antiquary born in Marseille and a renowned collector: by 1818, his was regarded as ‘the most singular and most copious’ of ‘all the collections of antiquities called Roman and Greek’ that could be seen in Paris (Stephen Weston, La Scava, London, 1818, p. iv).

Tersan collected antiquities, maps, prints, Indian and Chinese curiosities, and medals, most of which were sold in 1819. This depiction of the “Gemma Tiberiana” by Rubens, which came to the Ashmolean in 1989, was among them:

Sir Peter Paul Rubens, The ‘Apotheosis of Germanicus’: copy after an antique Cameo ( The ‘Gemma Tiberiana’), 1626, oil on canvas (Ashmolean Museum, Oxford)

Many of Tersan’s prints, however, ended up in the Bibliothèque Nationale. Douce might have been introduced to him by either Charles Townley (1737-1805) or Richard Payne Knight (1751-1824) -the latter bought some of Tersan’s Italian drawings in 1791. The entry on the Abbé that appeared in the Biographie universelle (1826) explained how he ‘compared antiquities from different peoples and he used the objects in his collections to clarify certain passages in the works of ancient authors and of modern travellers’ -and this is, of course, very similar to what Douce did with his own prints.

 

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The Juggernaut Debt

In 1832, The Ballot published a series of “Sketches in Church and State”. The proofs for the anonymous wood-engravings can be found among the satirical prints that the British Museum purchased from the estate of Douce’s friend Edward Hawkins. As it is often the case with Hawkins’s satires, Douce’s smaller but very similar collection of satirical prints included a set of the same images. They were later reprinted as a single sheet from which he cut them, together with the heading and with the publication details at the bottom of the page:

Two prints seem to be missing from Hawkins’s set of proofs -the first is this Juggernaut Debt, which (according to M.D. George) depicts the national debt as ‘ a double gun-carriage on which is coiled a scaly monster with barbed tail and three heads on serpentine necks’ belonging to a bishop, a soldier in a cocked hat, and the Duke of Newcastle. The car is driven by a judge and its wheels crush the taxpayers, shown as prostrate victims:

Anonymous, The Juggernaut Debt, 1832, wood engraving (Ashmolean Museum, Oxford)

The illustration below was not part of Hawkins’s set either. It depicts poor John Bull almost dragged down into the sea by the weight of the repayments of the national debt. He is barely kept afloat by the beneficiaries of his efforts, who hold him hanging from a pitch-fork from the safety of their boat:

Anonymous, The sinking fund, 1832, wood-engraving (Ashmolean Museum, Oxford)

I have often referred to Douce as a compulsive annotator -on the print below, from the same series, he wrote ‘Xt and crown of thorns’ next to the mask held by the bishop, possibly to indicate that the image should be filed with his many depictions of the face of Christ:

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At Rochester Cathedral

Douce counted among his friends not only Thomas Stothard (1755-1834), but also two of his sons, Charles Alfred and Robert. Many works by the former, who was historical draughtsman to the Society of Antiquaries, are kept with Douce’s topographical prints. His brother Robert was less well known -and, apparently, less successful in his dealings with the Society. In September 1830, Douce wrote to Cumberland that young Stothard had been ‘unhandsomely treated’ by the Society, probably referring to his failure to obtain an appointment to replace his brother, who had died in 1821. Douce added, in characteristic fashion, that he could not understand such treatment, since ‘they have certainly employed men of less talent’.

That Robert Stothard was a competent draughtsman is proved by two rather delicate drawings that Douce annotated as ‘Drawn by R Stothard’:

Robert Stothard, Two sculptures from Rochester Cathedral, c. 1825, graphite, ink and grey wash (Ashmolean Museum, Oxford)

The two figures above represent Church and Synagogue -they can be found in the jambs of the doorway to the Chapter Library, Rochester Cathedral. Stothard’s drawings show the sculptures before their restoration by Lewis Nockalls Cottingham in 1825 -the photograph below is from an article on the cathedral signed ‘Dotted Crotchet’ and published in The Musical Times (March 1, 1908), in which the author writes, rightly outraged at this ‘vandalism’, that the ‘ill-fated’ Cottingham ‘transformed the female figure on the left into a mitred bearded bishop!’. The bishop remained in place until the late nineteenth century, when the figure became female again:

Cottingham was an antiquary, a preservationist, and, according to the DNB, an early ‘promoter of an archaeological Gothic revival’. Despite being considered as ‘a careful historicist’, his restoration of the doorway has been unanimously criticised. But it was a suprise to find out that Douce might be the one to blame for the bearded bishop: in her catalogue of the Cottingham exhibition at the Ashmolean, Janet Myles refers to his correspondence with Douce on the subject of this specific figure. Douce agreed that the Church should be represented by a Bishop, rather than by a female personification, and he sent Cottingham ‘a tracing from an old brass’ that seemed to support this choice of iconography (Myles 1998, p. 82). The drawing below by John Carter (who knew Douce and influenced Cottingham) shows the doorway before the two creative antiquaries laid hands on it:

John Carter, Entrance to the Library of Rochester Cathedral, c. 1780-86, Pen and grey ink and grey wash and watercolour, over graphite © The Trustees of the British Museum

The second drawing by Robert Stothard in Douce’s collection depicts the less controversial figures in the jambs of the West doorway:

Robert Stothard, Henry I and Queen Matilda, c. 1825, graphite, ink, and grey wash (Ashmolean Museum, Oxford)

Stothard’s designs were actually preparatory drawings for the etching below (a proof before letters), which might have appeared in an as-yet unidentified publication, possibly in connection with his brother’s Monumental Effigies of Great Britain:

After Robert Stothard, Figures from Rochester Cathedral, c. 1825, etching (Ashmolean Museum, Oxford)

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Bonasone in red

Over fifty prints by Giulio Bonasone from Douce’s collection were transferred to the Ashmolean in 1863. At the time, they were integrated in the main sequence and they can now be found under the printmaker’s name. The print below, however, remained in one of the paper-lined wooden boxes that came from the Bodleian in 2003:

Giulio Bonasone, Lamentation at the Foot of the Cross, 1546, engraving (Ashmolean Museum, Oxford)

Douce owned at least two other impressions of the Pietà by Bonasone, but this is the only one printed in red ink (WA2003.Douce.4579). The engraving, after a presentation drawing by Michelangelo now in the Isabella Stewart Gardner Museum, was formerly in Sir Joshua Reynolds’s collection -his stamp can be seen upside down on the verso:

The bottom left corner, which was missing, has been (quite nicely) drawn over in red chalk:

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A peep at the balloon

On Saturday, 7 July 1810, the Oxford-born chemist James Sadler (1753-1828) took part in the celebrations of the installation of the new Chancellor of the University by ascending in a balloon from Merton fields with his fourteen-year-old son, Windham. The Literary Panorama reported on the occasion that “he took with him in the car, 100 small bags filled with sand [...], some cold beef, a bottle of brandy, four bottles of water, and a cat fastened in a wicker basket”.

The following year, he did it again, this time to celebrate the Regent’s birthday. The popular enthusiasm surrounding the ascent of Sadler’s balloon from the gardens of the Mermaid Tavern, Hackney, was captured in this satirical print by William Elmes, from Douce’s collection:

William Elmes, Prime bang up at Hackney or a peep at the balloon 12th. Augt., 1811, hand-coloured etching (Ashmolean Museum, Oxford)

The coronation of George IV in 1821 was similarly marked by this ‘Coronation Balloon’, on board of which Charles Green ascended from Green Park in London:

John Arliss, Mr. Green’s Coronation Balloon, 1821, woodcut (Ashmolean Museum, Oxford)

Douce was interested in balloons not only as spectacle, but also as a mechanical innovation. In the folder labelled ‘Aerostation’, we find images that focus on the technical aspects of ballooning -this print, for instance, belonged to a series illustrating an improved type of balloon. Signed by the Gerli Brothers (Carlo Giuseppe, Giuseppe, and Agostino), the plates were published as part of their Maniera di migliorare e dirigere i balloni aerei (Rome, 1790):

Fratelli Gerli, Balloon, c. 1790, etching and engraving (Ashmolean Museum, Oxford)

It seems that Douce joined in the ‘balloonomania’ that followed the invention of the balloon in 1783. Judging from the print below, he might have been one of the ticket-holders disappointed by the failure of Durs Egg and S. J. Pauly, whose “Dolphin Balloon” propelled by a steam engine never materialized:

Richard William Silvester, Ticket, c. 1815, etching and engraving (Ashmolean Museum, Oxford)

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